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And those needs can become pressing because the material world, while expansive and rich, has limits that the world of the abstract and the imaginative very likely does not.

So once into that world, the appetite to explore more of what we, with helpful authorial others, conspire to invent can become irresistible, at least this side of the dinner bell. In order for deep reading to exist there also must be deep writing. The author also must abstract the message being crafted because, usually, no specific reader can be readily anticipated or held in mind.

Classes or kinds of people can be identified as a writer's target audience, but that is different and that too requires a kind of decontextualized abstract thought. Thus, we have a writer privately squeezing into an artificial, decontextualized "space" in order to convey Factor XIII Concentrate (Human) Lyophilized Powder Reconstitution for Intravenous Use (Corifact)- FD, fictive or not, to unknown readers in unknown but theoretically very distant times who are similarly situated, so to speak, in an artificial, decontextualized space.

If this is not in some non-trivial sense an unnatural act for human beings to engage in, then what is. And yet we typically overlook how significant this act is for us as individuals and to us collectively as a society. We only feel uncomfortable when we sense, as did Carr, our earned capacities somehow slipping away - or when we worry that cognitively sped-up and multitasking young brains may not acquire sufficient capacities for critical thinking, personal reflection, imagination, and empathy, and hence will become easy prey for valium by roche and demagogues.

Deep literacy has often been overlooked as a factor in history because historians are so deeply enmeshed in a world of deep reading that they, like the proverbial fish in water, take its existence for granted. A poignant example is that of Karl Jaspers, famous for his theory of the Axial Age. Jaspers observed that several civilizational zones with little to no contact between them nevertheless developed several philosophical themes seemingly in common at around the same period, between the eighth and third centuries B.

Why this was so constituted a mystery for Jaspers and the many interpreters his 1949 study attracted. It seems not to have occurred to them that the advent of literacy for a critical mass of people during the period in question might account for the commonalities Jaspers observed.

What Jaspers saw was less the similar content of the formulations of different ancient cultures and more the similarity of the level of abstraction at which those formulations took shape by dint of the cultures having recently become literate. In other words, phenomena that many saw as causes of the Axial Age were actually consequences of something else that went unremarked: the spread of deep literacy in a still-small but maxzide 25 share of the population.

Understanding deep literacy can also take us Factor XIII Concentrate (Human) Lyophilized Powder Reconstitution for Intravenous Use (Corifact)- FD Jaspers's Axial Age to the modern age. The rise Factor XIII Concentrate (Human) Lyophilized Powder Reconstitution for Intravenous Use (Corifact)- FD individual agency - one of the hallmarks of modernity - depends on the development of a refined sense of interiority in a person: that sense of the inner conscious being that defines one's individual, essential self.

In short, very likely, the advent of deep literacy, by enabling a new sense of interiority, is the proximate source of modernity via the rise of individual agency that it allowed. Unless provoked to think about it, we usually assume that this sense of interiority has been an invariant aspect of being human.

But that is not obvious. The growth of our inner voice to articulate maturity probably depends on our developing language capacities, from that of the child before he develops a theory of mind to that of the adult capable of seeing the self as an object - Factor XIII Concentrate (Human) Lyophilized Powder Reconstitution for Intravenous Use (Corifact)- FD in other words of asking the first question of philosophy: Who, or what, am I.

After all, what need has anyone for a particularly articulate inner voice if that voice never has anyone else to "talk" with, which is an activity done silently only in reading. Thus, our adult sense of interiority seems closely linked, perhaps inextricably so, to our gaining literacy competence. The mature narrator in our heads is thus a cognitive artifact of culture, of the revolution in the brain, not Pomalyst (Pomalidomide Capsules)- Multum neurobiology alone.

So the silent narrator in the minds of non-readers must be, at least in some ways, a narrator different from our own - and societies made up of the latter must, at least in some ways, differ from societies made up of the former. It is hard to disagree with Ong's conclusion that, "without writing, human consciousness cannot achieve its fuller potentials.

The process starts when books are read to a child before he can decode them, creating a link between the written word composed of morphemes, the phonemes the words make when the morphemes are sounded out, and the symbolic meaning carried by them. That is one main reason why the best predictor of eventual reading proficiency is how many hours adults spend reading to young children.

Only then does the child's narrator develop into a mature form. This development is true on the historical scale as well.



11.03.2019 in 07:58 Клеопатра:
Да, это вразумительный ответ

17.03.2019 in 18:40 Марфа:
Пора автору памятник поставить при жизни. Кто за?

17.03.2019 in 22:32 prudcofoopen:
Между нами говоря, я бы попросил помощи у пользователей этого форума.

20.03.2019 in 02:11 Ефросинья:
Статья отличная, предыдущая тоже очень даже